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Kenneth Anger Kenneth Anger's fame with the general public is based almost exclusively on his best-selling 1960 book, "Hollywood Babylon," whose scandalous revelations transcended gossip. But a more limited audience knows Anger as a brilliant and stridently independent filmmaker. This reputation rests on nine short films totalling about three hours' length. Plagued by calamities that have included financial problems, threats, despair, lost films, stolen ones and seizure of footage by labs on the ground of obscenity, his output has not been prolific. But his impact on American film and television has been substantial. It was in Anger's work that raw popular culture first found its place on the big screen. Anger's "Scorpio Rising" revolutionized Martin Scorcese's use of soundtrack music. David Lynch's "Blue Velvet" bears the imprint of Anger's perversity. The exotic lighting and gay iconography of Fassbinder's "Querelle" has been compared to Anger's. Indeed, Anger's pioneering work in juxtaposing sound and image, his rapid editing and evocative tableaux can be cited as major influences on the shape of the commercials and music videos that permeate our culture today. Kenneth Anger was born in 1930 in Hollywood, where his grandmother was a silent-film wardrobe mistress in the studios. At the age of four, Anger played the changeling prince in Max Reinhardt's film, "A Midsummer Night's Dream." Later, he danced with Shirley Temple. This early inundation with Hollywood culture started his lifelong fascination with glamour, scandal and stars. When he was seven, he started his filmmaking career with the family's home movie camera. In 1947, at the age of seventeen, while his parents were at a funeral, Anger made his prize-winning film, "Fireworks," which became one of the classic films of the underground cinema and a source for gay iconography. It was in this film that he first examined and celebrated the rites of underground or marginal groups. Anger himself played the dreamer. In 1949, he began "Puce Moment," of which only a fragment was completed, due to lack of financing. This was not the last time this would occur.
In 1950, Anger moved to Paris, and within a year attempted
suicide. He also began "Rabbits' Moon," a lyrical fable of the
unattainable, blending Commedia Dell'Arte with Japanese mythology, which
he did not complete until 1970. In Paris, he met Piaf, Colette, Henri
Langlois, Chanel, Jean Genet (whose sensibility he shares in many ways,
and Jean Cocteau. Cocteau proved to be both an influence on and a champion
of Anger. He stated that "Fireworks" is "a film that came
from that beautiful night from which emerge all true works. It touches
the quick of the soul, and this is very rare." In Italy in 1953, Anger made the eerily beautiful
"Eaux d'Artifice." His poetic sense and technical skill made
it a tour de force of rhythmic editing. In 1954 Anger moved back to Hollywood and made his
psychedelic epic, "The Inauguration of the Pleasure Dome." By
this time, Anger's interest in the occult resulted in a film based on
the elaborate rituals practiced by Aleister Crowley; In "Inauguration...,"
a convocation of magicians assume the identities of pagan gods and goddesses
in a Dionysian revelry. It was in 1964 that Anger completed his best-known work and his masterpiece, "Scorpio Rising." He called it "a death mirror held up to American culture." Set to thirteen pop songs including "He's a Rebel", "Heat Wave," and "Wipeout" (whose expensive and unsatisfactorily cleared rights ultimately led to its withdrawal from video release), images of bikers, Christ and his disciples, the grim reaper, and others are interspersed to form a complex picture of what Anger saw as the violent and fetishistic obsessions of youth. It is a kaleidoscope of images, sometimes comical in tone, that expresses pop culture in a compelling and disturbing way. "Kustom Kar Kommandos," a short, camp classic
followed in 1965. From 1970 - 1980, Anger worked periodically on "Lucifer
Rising," which he has referred to as "visual music." Shot
in exotic locations all over the world but always evoking Egypt, the film
invokes Lucifer in his oft-forgotten role (and name-translation) as light-bearer.
Bobby Beausoleil appears as Lucifer and composed its score from the prison
cell where he had begun serving a life sentence for his part in the Charles
Manson murders. It was Anger's last completed film. Anger has often argued that Crowley's teachings are the focal point of all his films, but to the uninitiated, the work deals more broadly with sexuality, myth, popular culture and ritual. One could see its main objective as inflaming the senses through delirious (though magickally systematic) use of color and exhilarating visual energy synchronized with arousing music. Although some works look like Cecil B. DeMille on a low budget, Anger's wry irony is nearly always in evidence, undercutting any accusations of pretension. The need for ritual persists in all of Anger's films, and very few filmmakers have explored the boundaries of filmmaking the way he has, particularly at the convergence of cult and culture. |